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KarmaVaani
Devotional painting: Goddess Lalita Tripurasundari seated on a jewelled throne, glowing red-gold skin, a red silk sari, a crown with a crescent moon, a radiant gentle face, exactly four arms and no more, two raised and two lowered: a noose in the raised left hand, a goad in the raised right hand, a sugarcane bow in the lowered left hand, five flower arrows in the lowered right hand; a palace of jewels behind

Shakta tradition

ललिता त्रिपुरसुन्दरी

Lalita Tripurasundari

Rajarajeshwari · Shodashi · Kameshvari

The supreme goddess of the Shri Vidya tradition, the beauty of the three worlds, worshipped in the Shri Yantra.

Abode
Manidvipa, the island of jewels
Consort
Kameshvara, a form of Shiva
Vahana
None; she sits on a throne borne by Brahma, Vishnu, Rudra and Ishvara
Colour
Red, like the dawn
Arms
4

Lalita Tripurasundari, she who plays and is lovely in the three worlds, is the highest form of the Goddess in the Shri Vidya tradition. The Brahmanda Purana tells how she rose from a sacrificial fire to destroy the demon Bhandasura, and how the sage Hayagriva taught her thousand names, the Lalita Sahasranama, to Agastya. She is worshipped in the Shri Yantra, and Adi Shankara's Saundarya Lahari is a hymn to her.

Mantra

ॐ श्री ललिताम्बिकायै नमः

Om Shri Lalitambikayai Namaha

Salutations to the Divine Mother Lalita.

रूप और प्रतीक

How Lalita Tripurasundari is shown

A radiant goddess seated on a throne, crowned with a crescent moon, her face shining like the rising sun.

Noose (pasha)
Desire and attachment, held in her hand and not ours.
Goad (ankusha)
Anger and aversion, restrained.
Sugarcane bow
The mind, sweet and supple.
Five flower arrows
The five senses and their objects.
कथाएँ

Stories

Bhandasura

From the ashes of Kamadeva, burned by Shiva's third eye, rose the demon Bhandasura, who drained the joy from the worlds. The gods offered their very bodies into a great fire, and from it Lalita arose, seated on a chariot. With her armies of goddesses she destroyed Bhandasura and his city, then restored Kama to life.

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